History
of Traditional Chinese Medicine
This is
the first of a series of articles regarding Chinese herbal formulas
and how they work. We will talk about the history and the application
of Traditional Chinese herbal formulas in relation to horses. Also,
once the readers have a basic understanding, we will explain in
very short terms how certain diseases or injuries specifically related
to horses can be understood and treated in accordance to the systemic
approach of Traditional Chinese Medicine (TCM).
According
to the old tradition, Chinese medicine started in the period of
the three emperors. It is called in Chinese the San Di Si Dai (period
of the three emperors ). Chinese history has to be taken into account
to understand how the Yao Wu (Chinese term which relates
to all forms of medicine of China, plants, animals, metals, etc.)
works.
Recorded
Chinese history began 4697 years ago. It was at this time that the
"Yellow Emperor" was crowned - his name was Huang DI His
work influenced the Chinese culture in a most important fashion.
Evidently, before Huang DI, there were already some countless
experiences left by the ancestors. The birth of the true Chinese
civilization and culture started with Huang DI This "Yellow
Emperor" influenced not only the daily life of Chinese people but
also the Chinese system of medicine. The Nei Jing (the first
Chinese medical book) used the name Huang DI to make the
first interlocutor. The Nei Jing was also called the Huang DI Nei
Jing.and also the Chinese musical system, also taught how to invent
a system of weights and measurements. In addition, he was the emperor
who created the Chinese military tactics, how to fight, place an
army, etc.
Before Huang
DI, there was the period of Shen Nong Shi, who showed
the men of that period (5200 years ago) how to manufacture agricultural
tools to plough the land and to plough the land according to the
seasons. Shen Nong Shi studied a lot of Yao-Wu. He
knew that each plant had its own virtue and its own taste and that
it could treat a certain number of diseases.
We know
that all animals possess some self-healing faculties. When animals
develop a disease, the body reacts automatically to fight that disease.
If the factors of self-healing are not able to heal, the animal
needs to absorb external substances to heal itself. To do so, the
animal follows certain instincts we can observe. For example, the
cat that we have at home is a carnivorous animal. Animals are distinguished
as those which eat meat and those which eat vegetation.
Horses,
cows, and deer eat only vegetation. Animals which eat vegetation
possess the same physical structure as the ones which eat meat.
It is only a question of habit (over millenniums). Both meat and
vegetation nourish the body. The cat is an animal which has the
habit of eating meat, fish, and small animals such as mice. When
the cat catches a disease, it knows from instinct to look for plants
which grow outside. It knows how to choose the plants that work
to treat its illness. If the cat does not become sick, it does not
look for plants to eat. If the body develops an illness, the plants
can help the body to fight the illness. It is a natural thing.
Shen
Nong Shi found this behaviour
natural. By observation he could notice that the absorption of certain
plants with their own taste could ameliorate certain illnesses.
For example, if one is suffering from tropical heat, fever and perspiration
result. A lot of body liquids are spent. If we find some juicy,
refreshing, and sweet-tasting fruits, we surely desire to eat them.
However, if we have an illness that is making us weak or cold, we
then have a cold mouth and an abundant saliva. If we are given juicy
fruit such as the watermelon, we feel right away that the watermelon
gives a cold taste, even no taste, and we do not desire to eat it.
It is an instinctive refusal.
Shen
Nong DI tasted and tried each plant, each herb, and each
vegetable to know their tastes and to know which sensation was perceived
when he ate them. He became the first scientist, by noting his results,
on the research of Cao Yao (medicinal plants). Shen Nong DI was
the first to utilize the Cao-Yao to treat different diseases of
the body.
After the
era of Shen Nong DI, a book was written concerning the accumulated
information on plants around 200 years before the Christian era.
It is called the "Shen Nong Ben Cao Hing". In this
book, there are 365 medical plants which were utilized at that time.
These medicinal products, the "Yao", are distinguished in quality:
superior, average, or inferior. Some can be utilized only when necessary
because they contain some poison. They are the inferior Yao.
Of course, after the Shen Nong Ben Cao Jing, many other books
have been written concerning plants. For example, a man called Tao
Hong Jing added a few hundred other Yao. The number went
up to 730. That is around 400 years after Christís birth. Another
book was written to explain methods to prepare the Yao such as frying
and grilling. Some Yao not only contain poison, but their nature
is very strong. Methods were created to moderate their potency.
For the Yao that were weak, methods also were developed to
strengthen them.
The dynasty
of the emperor Tang Gai Zong, between 618-907, ordained 22
doctors to correct the books on medicinal plants. Another 114 new
Yao were added to a total of 844. A book was published entitled
"Tang Ben Cao". It contains accumulated experiences from
many centuries.
Another
book was written 900 years later by Li Shi Zhen, who traveled
everywhere to find medicinal herbs and to study their growth. He
also consulted all the books from all the periods to make the 1892
"Yao". The book called the "Ben Cao Gang Mu" is a complete
book on the Yao-Wu and is considered the most complete book
on medicinal plants.
This are
the basics of history of Chinese medicine.
Application
of Chinese Herbal Formulas
All Chinese
formulas are made for mammals. Humans are mammals and horses are mammals.
The preparation of formulas is most important. Each formula is made
of different Yao. The most basic formulas are always made of at least
four Yao. One is called the Emperor Yao, the second is called the
Minister Yao, the third is the Assistant and the fourth is the Messenger.
The Emperor Yao is the Yao that is very powerful and so it needs to
be controlled to make sure no side effects short or long term can
happen. That is why it needs a Minister Yao that will counter balance
the powerful effect of the Emperor Yao. The Minister Yao needs an
Assistant to properly channel its directives and of course the Messenger
Yao will bring to the right place in the body the results of the mixture
of the Emperorís, Ministerís and Assistantís Yao. Some formulas can
be made of one Emperor Yao and two or more Ministers Yao as well as
many Assistants and Messengers Yao. A decoction is made of these formulas
and at the time of preparation has to simmer between 30 to 50 minutes
to make it strong and give it its full potency. Of course, no metal
pot or metal of any sort can touch the decoction until one drinks
it. Glass or terra cotta is best. Enamel or ceramic are very good
also. No micro-wave oven can do the trick either as there will be
no more power left in the tea (in Chinese "Tang Ji"). Also,
these days, one can find Yao in capsules or tablet or even
paste - Tang Ji works the most rapidly.
Of course
making a tea is for human mammal consumption. For horse mammal consumption
one may want to start the chemical reaction between the Yao
inside the formula by mixing it with hot boiling water and let it
seep for few minutes until it is mixed with the grains, sweet feed
or with molasses or anything the horse like to eat in general. The
reason is that it will be faster for the "Spleen" to digest and
to metabolize the medicinal ingredients throughout the body. It
is not needed to do so. Simply putting and mixing the formula with
the grains will be as effective but it may take a little bit longer
to see the effects. Horses are herbivorous and can assimilate almost
every molecule of the formula as it is mixed with their feed specially
knowing that it takes in general 48 to 54 hours for their time of
digestion.
Before we
talk about horses and Chinese medicine in-depth, it is important
for the reader to understand that China was taken over by communists
in the middle of this century. Before 1949, China boasted 800,000
traditionally trained practitioners for a population of 450 million.
In the early years of communist rule, the number of practitioners
fell to 500,000. During the cultural revolution, traditional medicine
was considered as one of the "Four Reactionary Practices" because
its theoretical foundations were the principles of Yin and Yang
and of the Wu Xing (five movements ) and also Confucianism, Taoism
and Buddhism. It was thus "expurgated", which is why, when the gang
of four fell, there were only 200,000 traditional practitioners
left. In 1983, their total strength stood at 310,000 and in 1985,
at 320,000. This is particularly alarming when compared with the
situation of 1949, in view of the fact that the population of China
in 1985 stood higher than one billion. In addition, only one-third
of these practitioners had attained the level of Yi Shi (five years
of study) and the rest were only at the level of Yi Si (two years).
Arno Leblic
is a certified acupuncturist (NACA/EUCM) and practitioner of Traditional
Chinese Medicine. He has committed himself to a life-time study
of TCM at the European University of Chinese Medicine, Vancouver,
BC, branch. Mr. Leblic is a specialist in the application of TCM
on the equine athlete in North America. He provides a variety of
services to horse owners, trainers, breeders, and veterinarians.
They include personal and telephone consultations, as well as seminars.
The knowledge
provided here comes from discourses by Prof. Leung Kok Yuen which
have been translated by the European University of Chinese Medicine.
We thank Prof. Leung Kok Yuen for sharing his wisdom and experience,
and in maintaining Traditional Chinese Medicine at its purest form.
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